Whether or not plate tectonics has always been at work, its effect over time has been sufficient to change the original world beyond all recognition. Erosion, weathering, tectonic dislocations and volcanic eruptions appear to have been endemic almost from the beginning. Given that time is also part of the creation, they therefore must have been foreseen. The same applies in relation to its biology. Death and decay were also endemic. Individuals were not designed to live forever. Moreover the world started from a position of emptiness: the command given to fish, birds, man and presumably all other animals was to fill the Earth. Geological and biological fixity would have been incompatible with a world that was designed never to stand still.
If we are to understand whether our knowledge of the world supports or contradicts creation, we first need to have a theory of creation. A theory provides principles, distinct from ad hoc rationalisations. So here is the first key point. Contrary to Victorian ideas, the creation of a world designed to endure only until such time as it is filled (and the book of life with the names of the redeemed is filled) implies constant change, not fixity.
Creation is by definition something that takes place ‘in the beginning’. It is not therefore a process that continues over aeons, but the coming into being of something new. It involves four stages: the creation of matter, the energising of the heavens to produce light, the impartation of form, and the impartation of life.
Creation is an act of self-alienation, whereby the thing created ceases to be part of God. It is endowed with physical and moral independence. However, it still depends on God for the sustaining of its existence.
Not being designed to go on forever, the universe is perpetually descending from a state of higher order to a state of lower order. Contrary to speculation that this law of physics need not be unbreakable, the beginning must have been when order was at a maximum – a maximum order imparted from outside the material universe.
The light which illuminated the Earth on Day 1 was a quasar at the centre of our own Milky Way galaxy. The subsequent collapse of the quasar into a black hole was an event of extreme violence. Necessarily, the solar system is located very far from this centre. Copernicus turned out to be wrong in his supposition that the sun was the centre of the universe. So, quite possibly, are modern astronomers, who on philosophical grounds have assumed the so-called ‘Copernican Principle’, that nothing (specifically the Milky Way) occupies a privileged or central place in the universe.
What makes the earth’s position special is its particular distance from the sun, ensuring that its range of temperature is favourable for life. Its position is determined by the requirements of life, not abstract geometry. Creation theory predicts that no other planet, either in the solar system or anywhere else, will be found to have life, because life cannot arise by chance. The ‘Anthropic Principle’ is an attempt to get round the fact that the Earth appears to be unique in the universe.
That anything at all exists is a mystery. From an atheistic point of view, nothing should exist, and, failing that, only one thing – the simplest, most nondescript thing imaginable. To imagine the chance existence of two identical particles, capable of interacting with each other, is already to strain the whole concept of chance. In reality, the universe consists of countless trillions of compatible particles.
Initially, before Day 1, matter was distributed evenly through the universe. Then there was light (electromagnetic radiation). The CMB is the radiation from this energised evenly distributed matter before it was separated into concentrations of matter (quasars) and intervening darkness. Only later did quasars develop into galaxies – clusters of stars surrounding an ultraluminous nucleus. Stars as such were not products of direct creation.
Since the centre of the Milky Way is almost 25,000 present light years away and light reached the Earth almost instantaneously, the speed of light at Creation must have been much faster than now. Geological time is measured by rates of radioactive decay, which are proportional to the speed of light, and the primary evidence of the fossil and geological record indicates rates of sedimentation orders of magnitude greater than those which obtain now. The speed of light is controlled by the zero point energy of the vacuum – a matter of ongoing research in physics.
Further sections will be written in due course.